"Crushing out with each dancing step.."

CONTEMPORARY BLACK WOMEN POETS - NEGOTIATING IDENTITY

It was time to hear things and talk. These sitters had been tonguless, earless, eyeless conveniences all day long. Mules and other brutes had occupied their skins. But now the sun and the boss man were gone, so the skins felt powerful and human. They became lords of sounds and lesser things. They passed nations through their mouths. They sat in judgement.

(from Their Eyes Were Watching God, Zora Neale Hurston)

Introduction

The wealth of Britain is built upon the slave trade, imperialism and colonialism. It has been said of Bristol, "There is not a brick in that city which has not been cemented by the blood of slaves" (Heart of the Race, Bryan, Dadzie and Scafe). The context of slavery and colonialism is relevant not only to the study of texts by black writers but is important in terms of understanding British society. Since Shakespeare's time English writers have worked from within this context and your approach to literature should be enriched by a heightened awareness of these issues. Think about some of the canonised "classics" you have read - what is the source of money supporting the wealthy families in Jane Austen's novels? What is the history of the mad Mrs. Rochester in Jane Eyre?

In our culture white and black images are often used as opposites, symbolising "good" and "evil". Many texts perpetuate racism and concepts of white supremacy through depictions of a white "civilised humanity" contrasted against Black "savagery". These oppositions can also often be found in children's literature. In fiction an innocent Noddy was being mugged by a gang of demonic black golliwogs whilst immigrants were arriving in Britain from the Caribbean, Asia and Africa1. Having been encouraged by the British government to come and work in this country (in the lowest paid jobs), they were met with hostility and perceived as a threat.

Think about the ways in which the racialised/racist discourse outlined above constructs identity. It is important to remember that white is also a constructed ethnicity which carries certain cultural meanings, "white" is not a "norm" against which "black" can be defined as "other". Concepts about race have merged with gender ideology to create an experience sometimes described as "double oppression". However this term does not account for the differences between forms of gender oppression experienced by white women and black women, and the differences between the racism experienced by-black men and black women.

Many black women writers celebrate the positive difference of being black and female, undermining notions that "white" and "male" is a desirable or superior identity. Through forging a distinct and empowering identity the limited roles provided for black women by the dominant ideology are both opposed and deconstructed - the controlling effect of stereotypes is exposed. Reclaiming the past is part of the process of negotiating a new, powerful identity. Black women writers interrogate the edited history of slavery constructed by white historians and recharge the past with affirmative black cultural values, which provide a context for a positive black identity.

"Identity" is complex, in an hour the issues cannot be discussed fully. Many different facets of ourselves and our environment contribute to the formation of our identity. Although these aspects are all inextricably linked it can be useful to consider them separately. We will consider the following, i) naming/labelling, ii) physical identity, iii) language, each in relation to a poem. Short quotations have also been provided to stimulate your ideas and act as a starting point for discussion.

Finally, before looking at the poems, it is important to consider how our own identity effects the way we read. Our own cultural location: gender, race, political beliefs, etc., influences our response to texts.

1 photocopy of an extract from "Noddy" is available for those interested.

i) Naming and Labelling

    Names become part of social rituals - who can call who what, and get away with it ...
    Names can put you in boxes (Class X Caste X Category X) ...
    Or they can clarify.

Think of and note down, some examples of naming as a means of control and limitation:

 

 

Think of and note down, some examples of naming as a means of empowerment:

 

 

Read the poem by Grace Nichols. Annotate the poem using two different coloured pens:

  • Use one colour to indicate and comment on the names and labels often used to define black Women.
  • Use a different colour to indicate and comment On the Poets own perceptions of black women's identity.

Jot down some ideas in response to the questions below:

  1. Is there a difference in the style and language used to express the two opposing aspects of the poem? In what ways do you think the style and language differences are significant?
  2. Briefly summarize the points made about stereotypes and identity in the poem.
  3. Do you think the poem effectively expresses ideas about identity?

Feedback to the rest of the group.

ii) Physical Identity

    Gwine find a beauty shop
    cause I ain't a lovely belle.
    The boys pass me by,
    They say I's not so swell ...
    I hate that ironed hair
    And dat bleaching skin ...
    But I'll be all alone
    If I don't fall in.
    Una Marston

    My blackness is a beautiful cloak
    of selfhood that permeates the soul
    Maud Sulter

Jot down some brief comments on the way self-identity is expressed in the extracts above.

Read the next poem by Grace Nichols.

  • Try to guess the meaning of the word you are unfamiliar with, then try to find out the actual meaning of the word. How does your knowledge about this word effect your understanding of the poem?
  • Annotate the poem (and the title) with your comments, considering how the poet uses tone and imagery to convey her ideas?
  • Jot down some comments on the "Identity" of the poetic persona.

Feedback to the rest of the group

iii) Language

    Edict I
    Every owner of slaves shall wherever possible ensure that his slaves belong to as many ethno-linguistic groups as possible. If they cannot speak to each other they cannot then forment rebellion and revolution

    Edict II
    Every slave caught speaking his native language shall be severely punished. Where necessary, removal of the tongue is recommended. The offending organ, when removed, should be hung on high in a central place, so that all may see and tremble.

    An Extract From 'Discourse on the Logic of Language'
    Marlene Nourbese Philip

Why do you think language is an important part of identity?

What do you think the effects of the Edicts above would be on the identity of slaves? What are the implications for a collective cultural identity?

Read the poem by Merle Collins. Annotate the poem indicating:

  1. the links the poet makes between language and identity
  2. the contradictions outlined by the poet.

Jot down some comments on the language used by the poet - how does language help her to convey her ideas?

Feedback to the rest of the group.